In What Way are Set Theorists' 'Experiences' in the CH Worlds Flawed, if Any? This is in regards to Joel David Hamkins' new paper "IS THE DREAM SOLUTION OF THE CONTINUUM HYPOTHESIS ATTAINABLE?" (look under title in arXiv). I quote from the last paragraph of his paper:
"My challenge to anyone who proposes to give a particular, definite answer to CH is that they must not only argue for their particular answer, mustering whatever philosophical or intuitive support for their answer as they can, but also they must explain away the illusion of our experience with the contrary hypothesis.  Only by doing so will they overcome the response I have described, rejection of the argument from extensive evidence of the contrary.  Before we will be able to accept CH as true, we must come to know that our experience of the not-CH worlds was somehow flawed; we must come to see our experience in those lands as illusory."
Let me make a slight variation in the last sentence of his I quoted:
Before we will be able to accept not-CH as true, we must come to know that our experience of the CH worlds was somehow flawed; we must come to see our experience in those lands as illusory.
Since the goal of set theory (at least from Hamkins' perspective of the orthodox view (the set-theoretical universe as unique--it is the universe of all sets, "The set-Theoretical Multiverse: a model-theoretic philosophy of set theory")) is to have V (for ZFC, for example) to contain all possible sets short of inconsistency, it would seem that from this perspective that the CH worlds are already flawed and that to defend CH against not-CH one would have to say that the existence of 'Cohen reals' in the not-CH worlds is somehow illusory (or at least the belief that one can add sufficient number of Cohen reals to make CH false from the Naturalist View of Forcing perspective).  Can one make the view showing that either Cohen reals are illusory, or that the ability to add sufficient number of Cohen reals so as to make not-CH true is illusory, coherent?        
 A: I find it useful to make an analogy between what set theorists and geometers do.
A geometer has mastered the study of models of a certain theory known as "affine geometry". He eats models of geometry for breakfast, he can imagine them, and has developed an intuition about them. Questions about Euclid's fifth postulate were historically important for the development of geometry, but nowadays we understand the situation very well. We have outgrown questions such as "is the fifth postulate really true" and "are non-euclidean geometries just an illusion?".
A set theorist has mastered the study of models of a certain theory knowns as "ZFC". He eats models of sets for breakfast, he can imagine them, and has developed an intuition about them. Questions about Cantor's Hypothesis were historically important for the development of set theory, but nowadays we understand the situation very well. Why then have we not outgrown questions such as "is CH really true" and "are models of not-CH just an illusion?"
Whatever the reasons, the best thing a set theorist can do is write a paper in which he explains as carefully as he can to the semi-, pseudo- and quasi-experts that in fact there is a wealth of models of ZFC, just like there is a wealth of geometries. The models of ZFC are not superior or inferior according to whether they validate Cantor's hypthesis, just like the geometries are not superior or inferior according to whether they validate the fifth postulate.
A: How kind of you to take an interest in my paper. Please see also
my blog
post about the dream solution and the arxiv entry for the paper.
First, I shall make a quibble, and then I'll address your question
at the end.
The quibble is that your quotation from the paper is not accurate.
The full paragraph from the paper reads:


I have argued, then, that there will be no dream solution of the continuum hypothesis.
    Let me now go somewhat beyond this claim and issue a challenge to
    those who propose to solve the continuum problem by some other
    means. My challenge to anyone who proposes to give a particular,
    definite answer to CH is that they must not only argue for their
    preferred answer, mustering whatever philosophical or intuitive
    support for their answer as they can, but also they must explain
    away the illusion of our experience with the contrary hypothesis.
    Only by doing so will they overcome the response I have described,
    rejection of the argument from extensive experience of the
    contrary. Before we will be able to accept CH as true, we must come
    to know that our experience of the $\neg$CH worlds was somehow
    flawed; we must come to see our experience in those lands as
    illusory. It is insufficient to present a beautiful landscape, a
    shining city on a hill, for we are widely traveled and know that it
    is not the only one.


The difference is that it should say "extensive experience of the
contrary" rather than "extensive evidence of the contrary", a
difference that affects the meaning, since the point is that we
have experience in both the CH and in the $\neg$CH worlds. In
particular, there is a symmetry here, and I hope it was clear that
implicitly include your variation as part of my intended meaning.
Now, let me consider your final question, which is very good.


*

*Can one make the view showing that either Cohen reals are illusory,
or that the ability to add sufficient number of Cohen reals so as to make not-CH true is illusory, coherent?


I take the answer to be yes, these views are made coherent by what
I have called the universe view in my paper
The set-theoretic multiverse, from
which the dream solution paper is adapted. The universe view is the
view I am arguing against, and although I have attacked the
universe view for being mistaken, I do not attack it as incoherent.
The question is whether the alternative set-theoretic universes
that we seem to have discovered via forcing and other methods exist
as legitimate concepts of set or not. I have argued at length that
they do. But the opposing universe view is that no, there is just
one absolute background concept of set, and the purpose of set
theory is to discover what is true there. This seems to be a
perfectly coherent view. It is a view advanced explicitly by
Daniel Isaacson, who I quote extensively in my dream solution
paper, and also by Donald Martin, in his paper "Multiple universes
of sets and indeterminism in set theory", Topoi 20, 5--16, 2001,
among others.
Criticizing my argument, Peter Koellner has emphasized that one can
view my account of the naturalist account of forcing, rather than
providing evidence that forcing extensions are real, instead as the 
desired explanation of the illusion of forcing extensions of $V$.
And perhaps this criticism is the detailed answer to your question.
That is, Koellner argues that the details of the proof of the
naturalist account of forcing is how one explains away the illusion
of forcing. So that would seem to be a coherent view. My reply to
that argument, in my multiverse paper, is that such an account of
forcing seems fundamentally crippling to our mathematical
intuition, if we must regard all talk of actual forcing extensions
of $V$ as ever-more-fantastical simulations of the extensions
inside $V$, something like the writings of the exotic-travelogue
writer who never actually ventures west of sixth avenue, or the
absurdity of the mathematician who insists that yes, the real
numbers exist with a full Platonic existence, but the complex
numbers do not; they must be simulated inside the reals, such as
with ordered pairs. The multiverse perspective makes a
philosophically simple position, taking the existence of the
forcing extensions at face value, while nurturing a robust use of
forcing that will ultimately aid our set-theoretical understanding.
Finally, let me say that I agree completely with Andrej's point
about geometry, and I discuss this analogy in section 4 of my
multiverse paper.
A: I would like to add to the thoughtful answers to this question and also respond to a couple points made in the answers.  Please note that this is mostly a philosophical answer.  
The part of the question that I would like to address is

. . . it would seem that from this perspective that the CH worlds are already flawed and that to defend CH against not-CH one would have to say that the existence of 'Cohen reals' in the not-CH worlds is somehow illusory

It might seem like since there are a variety of universes, that some of them must be flawed. In particular that since there are universes which are models of $CH$ and $\neg CH$ that some of these universes must be flawed. The accepted answer to this question has shown that it is coherent to resolve this difficulty in thinking by calling conflicting universes or sets illusions.  However, one can overcome this apparent cognitive difficulty by living locally in the multiverse.  For the purpose of understanding how to see through the proper perspective in the set-theoretic multiverse, let me create some characters, if you will tolerate, which live in the multiverse. Suppose in the multiverse there are travelers and inhabitants. Travelers like to travel far and wide and often, while inhabitants like to stay home.  Let's go to a universe $V$ which models $GCH$.  Inhabitants in this universe know that the continuum hypothesis is true.  However, they also know that there are many travelers coming to visit their universe.  An inhabitant meets a traveler who has just arrived from another universe $W$ where the continuum is $\aleph_{10}$.  The traveler sees that in universe $V$ the continuum is $\aleph_1$, and so accepts that the continuum is now a different size because she is in a new place.  The inhabitant is having a more difficult time understanding since he has not traveled beyond his native universe.  The traveler tells him that in universe $W$ the size of the real numbers is $\aleph_{10}$, but he doesn't understand because the size of the real numbers is most definitely $\aleph_1$, and he has no "experience of the contrary".  So, the traveler decides to take him with her to another universe $X$ where the continuum is $\aleph_2$.  Via a generic filter and forcing relation, they travel to universe $X$ where the inhabitant of universe $V$ can now see with his own eyes that in this world the continuum is indeed the second uncountable cardinal!  So, truth in the multiverse depends on location.  This way of understanding is discussed in detail in Hamkins' paper on the set-theoretic multiverse, and in the paper regarding a dream solution to CH which is quoted below:

Part of my goal in the multiverse article was to tease apart two often-blurred aspects of set-theoretic Platonism, namely, to separate the claim that the set-theoretic universe has a real mathematical existence from the claim that it is unique.

Second, I would like to respond to Andrej's perspective that all universes are created equal.  I think that there are places in the multiverse which are more pleasant than others depending on one's preferences.  For example, the inhabitants of a universe where $GCH$ holds might believe that their universe is the best since there are so many travelers who have a lay-over there.  I like this type of universe very much and indeed in my experience with forcing, it is very helpful (in order to count in the ground model) to have the $GCH$ hold. I have also been to a universe where Martin's Axiom holds and I really liked doing mathematics in that universe.  However, some regions of the multiverse may be less appealing, say a universe without the axiom of choice.
Finally, I would like to address the second to last paragraph of Joel's response.  He says that it is crippling to have to consider the rich set-theoretic multiverse as a mere simulation, an illusion we experience in the universe.  I agree, but I think it is important to discuss and distiguish the difference between the dreams of the universe and the reality of the multiverse.  In every universe, there are the classes of names of other universes with a variety of sizes of the continuum, for example.  But these classes of names are not themselves the universes to which they point since if they were then the universe which dreams of them would not be coherent.  It is only in the presensce of a generic filter that this dream class can become a real universe.  What I am saying is that even if someone holds the view that the multiverse is really an illusion experienced in the universe then that person could not be talking about the actual multiverse, but only a reflection.
