As you mentioned, an often misapplied mathematical statement is Heisenberg's uncertainty principle, which for me, as a reader of Chriss-Ginzburg, is the purely mathematical statement that any subvariety of classical phase space ($\mathrm{Specm}(\mathrm{gr}A)$) that arises from a noncommutative system of equations (an ideal in A) is coisotropic. The Encyclopedia of Science and Religion states:

There has also been an interest in using quantum uncertainty, and the breakdown of rigid determinism that it ensures, to defend the concept of free will and to provide a channel for divine action in the world in the face of unbreakable laws of nature.

I've come across this often in religious discourse- the claim that the uncertainty principle states that "everything is uncertain" and that therefore the laws of nature are subject to the decisions of G-d. I've heard it freely confused with the "law of relativity", which apparently states that "everything is relative". Moreover, some anthropologists cite Heisenberg's uncertainty principle as follows:

In social situations, too, the simple presence of an observer - an anthropologist at a tribal ceremony, a news reporter at a schoolboard meeting, or a TV camera in a courtroom - generally influences the course of events to some uncertain degree as they are recorded. The distortion that results from measurement or observation is called the Heisenberg Effect as in “No one does or can do the same thing on stage that he does unobserved...”

As you mentioned, an often misapplied mathematical statement is Heisenberg's uncertainty principle, which for me, as a reader of Chriss-Ginzburg, is the purely mathematical statement that any subvariety of classical phase space ($\mathrm{Specm}(\mathrm{gr}A)$) that arises from a noncommutative system of equations (an ideal in A) is coisotropic. The Encyclopedia of Science and Religion states:

There has also been an interest in using quantum uncertainty, and the breakdown of rigid determinism that it ensures, to defend the concept of free will and to provide a channel for divine action in the world in the face of unbreakable laws of nature.

I've come across this often in religious discourse- the claim that the uncertainty principle states that "everything is uncertain" and that therefore the laws of nature are subject to the decisions of G-d. I've heard it freely confused with the "law of relativity", which apparently states that "everything is relative". Moreover, some anthropologists cite Heisenberg's uncertainty principle as follows:

In social situations, too, the simple presence of an observer - an anthropologist at a tribal ceremony, a news reporter at a schoolboard meeting, or a TV camera in a courtroom - generally influences the course of events to some uncertain degree as they are recorded. The distortion that results from measurement or observation is called the Heisenberg Effect as in “No one does or can do the same thing on stage that he does unobserved...”

As you mentioned, an often misapplied mathematical statement is Heisenberg's uncertainty principle, which for me, as a reader of Chriss-Ginzburg, is the purely mathematical statement that any subvariety of classical phase space ($\mathrm{Specm}(A)$) that arises from a noncommutative system of equations (an ideal in A) is coisotropic. The Encyclopedia of Science and Religion states:

There has also been an interest in using quantum uncertainty, and the breakdown of rigid determinism that it ensures, to defend the concept of free will and to provide a channel for divine action in the world in the face of unbreakable laws of nature.

I've come across this often in religious discourse- the claim that the uncertainty principle states that "everything is uncertain" and that therefore the laws of nature are subject to the decisions of G-d. I've heard it freely confused with the "law of relativity", which apparently states that "everything is relative". Moreover, some anthropologists cite Heisenberg's uncertainty principle as follows:

In social situations, too, the simple presence of an observer - an anthropologist at a tribal ceremony, a news reporter at a schoolboard meeting, or a TV camera in a courtroom - generally influences the course of events to some uncertain degree as they are recorded. The distortion that results from measurement or observation is called the Heisenberg Effect as in “No one does or can do the same thing on stage that he does unobserved...”

As you mentioned, an often misapplied mathematical statement is Heisenberg's uncertainty principle, which for me, as a reader of Chriss-Ginzburg, is the purely mathematical statement that any subvariety of classical phase space ($\mathrm{Specm}(\mathrm{gr}A)$) that arises from a noncommutative system of equations (an ideal in A) is coisotropic. The Encyclopedia of Science and Religion states:

There has also been an interest in using quantum uncertainty, and the breakdown of rigid determinism that it ensures, to defend the concept of free will and to provide a channel for divine action in the world in the face of unbreakable laws of nature.

I've come across this often in religious discourse- the claim that the uncertainty principle states that "everything is uncertain" and that therefore the laws of nature are subject to the decisions of G-d. I've heard it freely confused with the "law of relativity", which apparently states that "everything is relative". Moreover, some anthropologists cite Heisenberg's uncertainty principle as follows:

In social situations, too, the simple presence of an observer - an anthropologist at a tribal ceremony, a news reporter at a schoolboard meeting, or a TV camera in a courtroom - generally influences the course of events to some uncertain degree as they are recorded. The distortion that results from measurement or observation is called the Heisenberg Effect as in “No one does or can do the same thing on stage that he does unobserved...”