I didn't address this above, but I should probably say something:
The assumption that there are enough large cardinals ensures that the theory of $L({\mathbb R})$ is invariant under forcing, so it is in a sense as canonical as we can hope.
Under weaker assumptions, the partial ordering may vary greatly. For example, $L({\mathbb R})\ne L$ does not suffice to preclude choice in $L({\mathbb R})$.
Assuming you do not have choice, it is open (even for $L({\mathbb R})$) whether well-foundedness of the partial ordering of cardinalities must fail. This is believed to be the case, and it is certainly so in all reasonable cases I have checked. It is easy to give examples by forcing over $L$ where the $L({\mathbb R})$ of one extension and the $L({\mathbb R})$ of another have non-equivalent partial orderings of cardinalities. (For example, by replicating or excluding the behavior mentioned above of quotients by free actions.)
Sometimes we have some form of "control", for example, if $L({\mathbb R})$ is a kind of Solovay model. But it already takes effort to show that in "nice" situations there are no infinite Dedekind finite subsets of ${\mathbb R}$ in $L({\mathbb R})$. In my view, the "right" version of these questions is under large cardinals, so we have canonicity, but already without it there are many difficulties and possibilities that may be interesting to explore.