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Jun 25 at 18:35 history edited Martin Sleziak CC BY-SA 4.0
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Sep 30, 2015 at 22:12 comment added Thomas Benjamin @Wojowu: Please take a look at Zermelo's 'proof', If you can find a copy of van Heijenoort's book.
Sep 30, 2015 at 22:07 comment added Thomas Benjamin (cont.) hindsight. Certainly they were vaguely aware unrestricted Comprehension was the cause ot the paradoxes, but were at odds of how to restrict the principle adequately. To quote Zermelo from the paper I mentioned in my answer (pg. 203) in the paragraph following of his 'proof' of Regularity from the Axiom of Separation: "It follows from the theorem that not all objects $x$ of the domain $\mathfrak B$ can be elements of one and the same set ; that is, the domain $\mathfrak B$ is itself not a set, and this disposes of the Russell antinomy so far as we are concerned."
Sep 30, 2015 at 21:57 comment added Thomas Benjamin @Wojowu: You are partially correct in that, I think. To quote Russell (from his letter to Frege: "Let $w$ be the predicate: 'to be a predicate that cannot be predicated of itself. Can $w$ be predicated of itself? From each answer its opposite follows. Therefore we must conclude that $w$ is not a predicate. Likewise there is no class (as a totality) of those classes which, each taken as a totality, do not belong to themselves. From this I conclude that under certain circumstances a definable collection [[Menge]] does not form a totality." One should beware of engaging in 20/20
Sep 30, 2015 at 13:57 comment added Wojowu "One can certainly understand the early set theorists' concern over the existence of a set y such that y∈y." I slightly disagree to that. As far as I can see, and what mathematicians back in the day probably saw as well, is that what causes the paradox is not a (supposed) existence of self-containing sets, but clearly the unrestricted comprehension - after all, Russell's paradox isn't avoided if we assume regularity in any form.
Sep 30, 2015 at 7:21 history edited David Roberts CC BY-SA 3.0
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Sep 30, 2015 at 6:35 history answered Thomas Benjamin CC BY-SA 3.0